black chain
1 17 mins 3 mths

Golf is a game with a rich history of class consciousness. A game played by masters and their servants or caddies. Wealthy early golfers did not just have a single caddie to carry their bag and clubs but a forecaddie as well to spot where their golf ball landed. This is where we get the warning cry ‘fore’ from, as caddies and then players loudly announce the impending arrival of a struck golf ball. Golf originated in Scotland and then, England, but soon emigrated, as a pastime, to the new world in America and Australia. Games like golf were, in the 19C and early 20C, for those with the necessary wealth to indulge in recreational activities. The masters of these colonial times were partial to the odd spot of golf. Golf and slavery: Its intersection in the South of the United States of America was not altogether uncommon.

unrecognizable man with bulb against sundown sky
Photo by Clement Eastwood on
Golf Player (1898) print in high
Golf Player (1898) print in high by New York Public Library is licensed under CC-CC0 1.0

Slavery Did Not Go Away in America

Slavery is pretty hard to get one’s head around in the modern age, as a concept and reality for the human beings enslaved. That white slavers, farmers, and overseers worked dark skinned human beings as animals by beating them with whips and without pay is almost unfathomable in the 21C. However, this kind of disgraceful exploitation continued on in the southern states of America until 1942. Slavery did not end with the Civil War in 1865 and the Emancipation Proclamation. 4 million black slaves were in existence at the conclusion of the Civil War. A number of states in the south brought in the Black Codes immediately after the war. Around 800, 000 African Americans were entrapped by laws especially designed to enslave them in debt for things like vagrancy, street drinking, breaking contracts, contact with a white woman, and whatever the white elite could think up. Large fines and court costs saw them incarcerated before plantation owners and mining bosses offered to pay these fines under peonage arrangements. The black man could work off the debt and thus was enslaved by debt, often, doing the same work he did as a chattel slave prior to emancipation. The difference being that the debt slave was no longer worth the hundreds and sometimes thousands of dollars he was when a chattel slave. These debt slaves were treated far worse and many were worked to death in mines and quarries in quick time. These arrangements have laid the foundations for a substantial prison industry, where prisoners, many of them Black work for the state and private enterprise as an economic boon.

“a new form of inhumane exploitation in the United States, where they say a prison population of up to 2 million – mostly Black and Hispanic – are working for various industries for a pittance. For the tycoons who have invested in the prison industry, it has been like finding a pot of gold. They don’t have to worry about strikes or paying unemployment insurance, vacations or comp time. All of their workers are full-time, and never arrive late or are absent because of family problems; moreover, if they don’t like the pay of 25 cents an hour and refuse to work, they are locked up in isolation cells.”

“Black Americans are incarcerated in state prisons at nearly 5 times the rate of white Americans. Nationally, one in 81 Black adults in the U.S. is serving time in state prison. Wisconsin leads the nation in Black imprisonment rates; one of every 36 Black Wisconsinites is in prison. In 12 states, more than half the prison population is Black: Alabama, Delaware, Georgia, Illinois, Louisiana, Maryland, Michigan, Mississippi, New Jersey, North Carolina, South Carolina, and Virginia.”

man wearing blue shirt playing golf
Photo by Jopwell on

Slavery’s Shadow Over Southern Golf

When we are out on the golf course and it is a lovely day, something like slavery and its aftermath seems a long way away. However, when I watch the Masters on TV and see all those caddies in those white overall jumpsuits I am reminded of golf and slavery: Its intersection in the South. Most of those caddies were African American in the not too distant past. Still today, there are plenty of them performing what used to be a very menial role. Golf at the pointy end may now be big business but its roots are shadowy for sure. Until Tiger Woods came along black golfers were rare on the ground and largely invisible.

“It is most unlikely that we shall ever discover the identity of the first African American to swing a golf club on the North American mainland. Regarded by the ruling society as marginal at best, the first blacks to strike a golf ball mattered little to those who introduced the game on the shores of colonial America. They saw no reason to document who those black people were. Nevertheless, there is evidence to suggest that the event probably occurred in the latter half of the eighteenth century on the South Carolina coast. By that time, the city of Charleston was a thriving commercial center with an unusual abundance of social and cultural activities. A large number of the merchant class were transplanted Scotsmen and Englishmen who brought their passion for golf with them when they crossed the Atlantic. By 1786, they were instrumental in establishing the South Carolina Golf Club in Charleston, acknowledged today by many authorities to be the first golf club in the United States.

    Hunting was a popular pastime among slave owners during the colonial era and they frequently took their bonded servants with them on hunting trips. The slaves were given the laborious (and sometimes dangerous) task of flushing animals into the open, retrieving downed fowls, and skinning the game that had been killed.(1) In The Carolina Lowcountry Birthplace of American Golf, authors Charles Price and George C. Rogers, Jr. surmise that the slaves were similarly assigned the onerous duties associated with the game of golf. They speculate that slaves were used as caddies by members of the South Carolina Golf Club…..

 Over the next few decades, golf enjoyed a fair degree of popularity in both South Carolina and Georgia. At Savannah Golf Club, founded in 1796, as well as at South Carolina GC, slaves probably were used for two main purposes. Since there were no greens as we know of them today, the slaves were used as “finders.” In this role they were required to determine the position of the hole and mark it with a suitable object so that an upcoming player would know its location. The South Carolina Golf Club played the game on Harleston Green, a public park in the center of Charleston that was also used by other city inhabitants for horse races, cricket matches, picnicking, and strolling. The second important responsibility entrusted to the slaves was to yell “Fore” to alert other park users of an approaching shot. At the end of the game, these fore caddie/slaves undoubtedly were given the golf clubs to clean, polish, and store while the slave owner rested and enjoyed refreshments. It was an ideal, but probably perilous, opportunity for a slave to secretly test his master’s golf equipment. Considering human nature, it would be naive to think otherwise.”

love metal connection chrome
Photo by Anete Lusina on

I have been reading a slave’s fist hand account of his life on the cotton and sugar plantations in the American south mid- 19C and it is telling. It is hard to imagine a more challenging existence. Worked brutally from dawn to dusk to then return to a shared cabin with no bed, windows, kitchen or creature comforts of any kind. You had to make your own meal from a hunk of bacon, which hung from a nail (often infected with maggots), and cornmeal. You slept on the bare ground or a plank of wood if lucky. You were beaten with the lash if late for work or a hundred different other reasons. Plantation owners would get drunk and rape the female slaves and beat the males for fun. A police state existed, where troops of slave catchers roamed at night to prevent runaways escaping. A Black could not go anywhere without being challenged by a white person. They could not use the postal system or go into a shop without a signed slip from their master. They were the chattel property of their white owners.

This set up existed for hundreds of years, with one of the first ships to land in Virginia in 1619, before the Pilgrams, a slaver captured from the Portuguese. The descendants of these slaves, a family called the Tuckers, still lives in Hampton to this day. Americans like to polish their history, as most folks do, by focusing on the more palatable parts. The reality is that slavery was there at the beginning of the story and its influence has been far and wide. You cannot just end slavery and its impact upon a culture like a tap being turned off. We have seen how the South resisted all their slaves being freed and trapped some 800, 000 of them in peonage slavery. The southern economy had and has been heavily dependent upon slave labour.

The bigger story is that the North and the rest of the world built their financial wealth on the back of slavery. The industrial revolution was fired by both technology and paid for with the fruits of slavery. The Western economy was pumped up with money from cotton thanks to the cotton gin and slavery in the south. Our modern financial economies have their roots in this time, according to studies by historical economists.

The fact that we are wealthy enough to have the time to play golf in the modern era is built on the back of this economic surge into modernity. Think about the economic value of 4 million slaves as capital.

“The economic value of the 4 million slaves in 1860 was, on average, $1,000 per person, or about $4 billion total. That was more than all the banks, railroads and factories in the U.S. were worth at the time.”

  • (Bloomberg, 2021)

Excerpt from Golf Courses & The Wall Of Slavery

“But my focus is on the golf course – tree-lined fairways, not links; Scottish pot and hourglass fairway bunkers, seven on one hole; elegant, bent grass greens I can almost read from 3,000 feet in this crisp glancing morning light; and lots of water too, beautiful ponds and streams in which to lose lots of balls. As always, I enjoy this golf course assessment exercise. Golf is a magical pas de deux between the mind and the body, a sport of enormous elegance and technical sensitivity, a pastime with numerous lifestyle metaphors (forget the previous shot, focus on the present shot; don’t attempt what you can’t do;…), exceedingly more cerebral than the casual fan might think. It is a game without defense. And, it is the most subtle, near fickle, blend of power and finesse – physical and mental – of any sport yet invented. But these days something is different; I mean really different: the palms of my hands are not perspiring!

It was 1972, during a similar flight approach, that I became aware of my perspiring palm syndrome. With blacks only recently being allowed to play the public – even municipal – courses in my hometown, I interpreted those moist palms to be evidence of my burgeoning love for the game. During that period, typically after viewing a golf course from the air, I would rotate my face forward, close my eyes, tilt my head back onto the seat’s headrest, and imagine a serene fairway, a five iron in hand, an ideal drawing shot into a slightly depressed green, and the enjoyment of every inch of a 170-yard perfect flight of the ball. Sheer pleasure; but always accompanied by perspiring palms.”

Golf In Australia

In Australia, not many First Nations Aussies play golf. It is getting a bit better with more golf clubs opening their doors to a more diverse clientele. However, this is a fairly recent occurrence, with the history of golfing in Australia being a very white bread state of affairs. Elitist Protestant Australians were the mainstay of golf clubs for decades and decades in the capital cities of Australia. Working class golf clubs eventuated in time but they maintained similar if cheaper standards when it came to who they let play golf on their courses. The truth of the matter is that if you ensure that Black people are economically disadvantaged via institutional racism and its more prosaic cousins then it is highly unlikely they are going to be able to afford to play golf, even if they were allowed to join in. Australia had its own slavery chapter called Blackbirding, where Indigenous Australians and Pacific Islanders were Shanghaied and conned into working under slave-like conditions on the sugarcane plantations in North Queensland. Pastoral Australia had plenty of Aborigines working for next to nothing on their properties for decades and decades through the 19C and 20C as well.

Colonial Australia used First Nations people whenever and wherever they could. Aboriginal and Torres Straight Islanders were not considered Australians until 1962, when a referendum was held about granting them voting and citizen rights. It wasn’t until 1965 that Queensland granted Indigenous Australians the right to vote in their state elections.

More and more people don’t know the real history of their countries and think that it matters little. They are happy to focus on their own concerns to the exclusion of anything else. Some even talk about us all being the same and today’s level playing field. The truth is when you and your family are coming from a long way down the wealth ladder it matters. The shadows of slavery and indentured servitude, then economic neglect and institutional racism, don’t disappear quickly, indeed, it takes generations to emerge from the dire poverty caused by these things. ‘I’m alright Jack!’ is not going to cut it in these circumstances. Superficial understandings and neoliberal user pays philosophies will not heal the psychological wounds and repair the economic imbalance within our nations and peoples.

Golf has become a more egalitarian pastime but the present cannot mask the effects of generations of discriminatory behaviour on non-white golfers, African Americans, and Indigenous Australians. It is time to big hearted and empower those who have been short changed when the opportunity arises.

Robert Sudha Hamilton is the author of The Stoic Golfer: Finding Inner Peace & Focus on the Fairway.


The Voice Vote Yes for positive change

Episode 10: The Bedroom: Sleep & Sex Robert Sudha Hamilton's Podcast

The bedroom is home to our inner prince or princess of the underworld. Here we find the nascent and sensitive self who passes back and forth between our states of consciousness. The most famous bedroom princess is Persephone, Demeter’s daughter, who was snaffled by Haides, god of the underworld,  whilst playing in a flowering meadow and taken to his dark kingdom where she ate pomegranate seeds and thus was condemned to remain there for the most part of each year. To eat of the fruit of love with the dark lord and to consume his seed, would be my reading of the situation. Persephone becomes the goddess of spring, as it is then that she is able to return to the world above, and so she brings new life back from the inchoate darkness of the unknown. A very apt metaphor for our own unconscious realms and the role it plays in our own lives and especially in our creative dimensions.Our bedroom is fundamentally a place, which contains a bed, and where we go to sleep. It is a portal between worlds, of the conscious and the unconscious. It is our temple of sleep, where we go, after our day’s labour and nightly feast, to lie prostrate upon a flat couch and quietly beseech the god of the underworld to come and take us to his realm. It is interesting to examine the bedroom in these terms, to see its function in light of the split between these states of being. I think that we would all agree that we rescind our autonomy when we go to sleep, and our consciousness is removed into the ocean like world of dreams. We no longer have the illusion of being totally in control of our lives and destinies. House Therapy – Discover More of you at home?Robert Sudha Hamilton
  1. Episode 10: The Bedroom: Sleep & Sex
  2. Episode 9: The Bathroom Queen – House Therapy Discover More Of You At Home
  3. Episode 8: Understanding Golf Inside & Out
  4. Episode 7: Golf's Southern Salvation Special
  5. Episode 6: 5 Tips From The Stoic Golfer

One thought on “Golf and Slavery: Its Intersection in the South

Comments are closed.